retribution for

τίσις [τῐ], εως, ἡ, ( τίνω; cf. Skt.

A apa-citis 'vengeance') payment by way of return or recompense, retribution, vengeance, Od.2.76, Il. 22.19, Hes.Th. 210, Alcm.23.36, etc.; ἐκ γὰρ Ὀρέσταο τ. ἔσσεται Ἀτρεΐδαο retribution for his murder, Od.1.40; freq. in Hdt., τίσιν δοῦναί τινος suffer punishment for an act, 8.76;

τίσιν τινὶ ἐκτεῖσαι 6.84

;

τ. ἥξει 2.152

, cf. S.OC 228 (anap.); τιμωρίη τε καὶ τ. Hdt.7.8.ά; πρὸς κασιγνήτου τίσιν for him, S.OC 1329; τῶν τοιούτων τ. retribution for such things, Pl.Lg. 870d: pl., Ὀροίτεα Πολυκράτεος τίσιες μετῆλθον (where it may be personified, avengers of P., like Ἐρινύες) Hdt.3.126, 128.

2 power to repay or requite, both in bad and good sense,

φίλων Thgn.337

, cf. 345.

τίνω, Il.3.289, al., ([etym.] ἀπο-) IG5(1).1390.76 (Andania, i B.C.), etc.: [dialect] Ion. [tense] impf.

A

τίνεσκον A.R.2.475

: [tense] fut. τείσω ([etym.] ἐκ-) IG22.412.6 (iv B.C.), ([etym.] ἀπο-) Epigr.Gr. 1132 ([dialect] Att. vase, iv B.C.), PPetr.3p.55 (iii B.C.), IG7.3073.1 (Lebad., ii B.C.), etc.; Cypr. [ per.] 3sg.

πείσει Inscr.Cypr.135.12

H.: [tense] aor. ἔτεισα ([etym.] ἀπ-) SIG47.15 ([dialect] Locr., v B.C.), 663.25 (Delos, iii/ii B.C.), PPetr.3p.41 (iii B.C.), etc.: freq. written τίσω ἔτισα in Hellenistic and later Inscrr. and Pap., and in codd. of all authors ([tense] fut., Od.8.348, A.Ch. 277, S.Aj. 113, etc.; [tense] aor., Od. 24.352, Pi.O.2.58, S.OT 810, etc.): in Hom. confused (both in codd. and printed texts) with τίσω ἔτισα [tense] fut. and [tense] aor. of τίω, and only to be distd. by the sense: [tense] pf. τέτεικα ([etym.] ἀπο-) SIG437.6 (Delph., iii B.C.); part.

τετεικώς Lyc.765

(τετικώς, τεθεικώς codd.) (v. ἐκτίνω):—[voice] Med., [tense] pres. first in Thgn.204 (only τίνυμαι in Hom.): [tense] fut.

τείσομαι Od.13.15

, al.: [tense] aor.

ἐτεισάμην 3.197

, 15.236, al. ( τις- codd.):—[voice] Pass., [tense] aor.

ἐξ-ετείσθην IG22.1613.198

, D.39.15, 59.7: [tense] pf. [ per.] 3sg.

ἐκ-τέτεισται Pl.Phdr. 257a

, D.24.187. [[pron. full] τῑνω (from Τίνϝω ) in [dialect] Ep., also Thgn.204, Herod.2.51, AP7.657 (Leon.); τῐνω in Trag., as A.Pr. 112, S.OC 635, E.Or.7; also in Pi.P.2.24 ([voice] Med. ) and Sol. 13.31; also in some Epigrammatists, as Simm.25.1, AP9.286 (Marc. Arg.).]

I [voice] Act., pay a price by way of return or recompense, mostly in bad sense, pay a penalty, with acc. of the penalty,

τ. θωήν Od.2.193

;

τιμήν τινι Il.3.289

;

ποινάς Pi.O.2.58

, A.Pr. 112, Theodect. 8.9;

δίκην S.Aj. 113

, El. 298, Fr.107.9, 2 Ep.Thess.1.9, etc.; also τ. ἴσην (sc. δίκην) S.OT 810;

διπλῆν Pl.Lg. 946e

; τὸ ἥμισυ ib. 767e (s. v.l.); μείζονα τὴν ἔκτ<ε>ισίν τινι ib. 933e; τὴν προσήκουσαν τιμωρίαν ib. 905a, cf. Trag.Adesp.490:—but also

b in good sense, pay a debt, acquit oneself of an obligation, ζωάγρια τ. Il.18.407;

τείσειν αἴσιμα πάντα Od.8.348

; εὐαγγέλιον (reward for bringing good news) 14.166; τ. χάριν τινί render one thanks, A.Pr. 985;

τ. γῇ δασμόν S.OC 635

;

ἰατροῖς μισθόν X.Mem.1.2.54

:—also simply,

c repay, c. acc. rei,

τροφάς τινι E.Or. 109

:—in various phrases, τ. ἀντιποίνους δύας repay equivalent sorrows, A.Eu. 268 (lyr.); φόνον φόνου ῥύσιον τ. S.Ph. 959; αἱμάτων παλαιτέρων τ. μύσος send one pollution in repayment for another, A.Ch. 650(lyr., Lachm., for τείνει)

; ἀρᾶς τ. χρέος Id.Ag. 457

(lyr.).--Constr.:

1 c. acc. of the thing paid or of the thing repaid (v. supr.).

2 less freq. c. dat., κράατι τείσεις with thy head, Od.22.218;

ψυχῇ A.Ch. 277

.

3 c. dat. of pers. to whom payment is made (v. supr.).

4 c. dat. of the penalty,

τ. θανάτῳ ἅπερ ἦρξεν Id.Ag. 1529

(anap.); τύμμα τύμματι ib. 1430 (lyr.).

5 with gen. of the thing for which one pays, τ. ἀμοιβὴν βοῶν τινι pay him compensation for the cows, Od.12.382; τ. τινὶ ποινήν τινος pay one retribution for.., Hdt.3.14, 7.134; τ. μητρὸς δίκας for thy mother, E.Or. 531; ἀντὶ πληγῆς πληγὴν τ. A.Ch. 313 (anap.): also with acc. of the thing for which one pays, the price being omitted, pay or atone for a thing,

τείσειαν Δαναοὶ ἐμὰ δάκρυα σοῖσι βέλεσσι Il.1.42

;

τ. ὕβριν Od.24.352

; τ. φόνον or λώβην τινός, Il.21.134, 11.142;

κακά Thgn.735

;

διπλᾶ δ' ἔτεισαν Πριαμίδαι θἀμάρτια A. Ag. 537

: less freq. c. acc. pers., τείσεις γνωτὸν τὸν ἔπεφνες thou shalt make atonement for the brother thou hast slain, Il.17.34.

6 abs., make return or requital, Sol.13.29;

παθόντα οὐκ ἐπίστασθαι τίνειν S.OC 1203

, cf. 230 (lyr.).

II [voice] Med., have a price paid one, make another pay for a thing, avenge oneself on him, punish him, freq. from Hom. downwards.--Constr.:

1 c. acc. pers., Il.2.743, Od.3.197, Hdt.1.10, 123, S.OC 996, etc.

2 c. gen. criminis, τείσασθαι Ἀλέξανδρον κακότητος punish him for his wickedness, Il.3.366, cf. Od.3.206, Thgn. 204 (where ἀμπλακίης, v.l. -ίας), Hdt.4.118, etc.;

τ. τινὰ ἐφ' ἁμαρτωλῇ Thgn.1248

;

ὑπέρ τινος Hdt.1.27

,73.

3 c. acc. rei, take vengeance for a thing, τείσασθαι φόνον, βίην τινός, Il.15.116, Od.23.31;

λώβην Il.19.208

, etc.

4 c. dupl. acc. pers. et rei, ἐτείσατο ἔργον ἀεικὲς ἀντίθεον Νηλῆα he made Neleus pay for the misdeed, visited it on his head, Od.15.236;

Ζεῦ ἄνα, δὸς τείσασθαι, ὅ με πρότερος κάκ' ἔοργε, δῖον Ἀλέξανδρον Il.3.351

; τείσασθαί τινα δίκην exact retribution from a person, E.Med. 1316 (dub.l.).

5 c. dat. modi, τίνεσθαί τινα ἀγαναῖς ἀμοιβαῖς, φυγῇ, repay or requite with.., Pi.P.2.24, A.Th. 638.

6 abs., repay oneself, indemnify oneself, ἡμεῖς δ' αὖτε ἀγειρόμενοι κατὰ δῆμον τεισόμεθ' Od.13.15. (Root q[uglide][icaron]- [alternating with q[uglide]ei- and q[uglide]oi-] 'pay': τῐ-νϝ-ω, τῐ-σις, τεί-σω [Cypr. πείσει], ἔ-τει-σα [cf. ἀππεισάτου s.v. ἀποτίνω], ποι-νή (q.v.): Skt. cáy-ate 'avenge, punish': ápa-ci-tis 'vengeance':—not related to τίω.)

ἀντίποινα, τά,

A requital, retribution, ἀντίποιν' ὡς τίνῃς ματροφόνου δύας prob. in A.Eu. 268; ἀντίποινά τινος πράσσειν, λαμβάνειν, to exact retribution for.., Id.Pers. 476, S.El. 592; ἀντίποιν' ἐμοῦ παθεῖν suffer retribution for me, Id.Ph. 316, cf. Nech. in Cat.Cod.Astr.7.145. —In codd. sts. written ἀντάποινα, q.v. Later in sg., as Lib.Decl.43.69.

λώβ-η, ἡ,

A outrage, dishonour,

αἶσχος λώβη τε 18.225

; λώβην λωβᾶσθαι (v. λωβάομαι) ; τείσετε λ. ye shall pay for the outrage, Il.11.142;

ἀπὸ πᾶσαν ἐμοὶ δόμεναι.. λ. 9.387

; but λ. τείσασθαι exact retribution for an outrage, i.e. avenge it, 19.208, Od.20.169, S.Aj. 181 (lyr.); ἐπὶ λώβᾳ for ruin or destruction, Id.Ant. 792 (lyr.), cf. E.Hec. 647 (lyr.);

ὡς ἐπὶ λώβᾳ Id.HF 882

(lyr.);

λ. καὶ διαφθορά Pl.Men. 91c

, etc.; esp. mutilation, maiming, Hdt.3.154: pl., S.Aj. 1392;

λώβας λωβηθείς Pl.Grg. 473c

.

2 of persons, a disgrace,

λώβην τ' ἔμεναι καὶ ὑπόψιον Il.3.42

, cf. E.El. 165 (lyr.), Herod.7.95; ποιητῶν λῶβαι, of the Grammarians, AP11.322 (Antiphan.); οὐ γὰρ Ἀρκάδεσσι λώβα no insult to the Arcadians, Alc. 38.

II a form of leprosy, Gal.14.757.

ἀνταπόδομα, ατος, τό (s. prec.; LXX)

① that which is given in requital for a benefit, repayment, reward (Is 1:23; Sir 20:10) B 20:2; D 5:2. μὴ γένηται ἀ. σοι that no repayment may come to you Lk 14:12 (cp. M. Ant. 5, 6, 2).

② that which is given in return for behavior, recompense.—As punishment, as mostly in LXX (w. σκάνδαλον) εἰς ἀ. αὐτοῖς as retribution for them Ro 11:9.—Neutrally, of the last judgment, recompense, which dispenses both reward and punishment (w. ἀνάστασις) B 21:1.—TW.

ἐκδῐκ-έω,

A avenge, punish,

φόνον Ctes.Fr.37

;

παρακοήν 2 Ep.Cor.10.6

;

τινάς PGen.47.17

(iv A.D.); exact vengeance for,

τὰ αἵματα τῶν δούλων LXX 2 Ki.4.8

;

τὸ αἷμα τὸ ἀναίτιον SIG1181.12

(Jewish, circ. ii/i B.C.).

2 decide a case, δίκην, ἀγῶνα, Ph.2.432, POxy.1020.6 (ii A. D.).

II avenge or vindicate a person, by taking up his cause, Apollod.2.5.11, PAmh.2.134.10 (ii A.D.), Plu.Comp.Ag.Gracch. 5;

ἑαυτούς Ep.Rom.12.19

, etc.; ἐ. τινὰ ἀπό τινος avenge one on another, Ev.Luc.18.3: c.dat., Sch.Ar.Pl. 627:—[voice] Pass., LXX Ps.36 (37).28.

2 act as

ἔκδικος 11.3

, AJA18.325 (Sardes, i B. C.), cf. CIG 2824 ([place name] Aphrodisias), BCH23.182 ([place name] Pisidia).

III claim, CIG 3488 ([place name] Thyatira), Inscr.Perg.245;

σιτία καὶ ποτά Hierocl. in CA8p.431M.

IV ἐ. τισί make retribution for them, Aesop.279b.

νέμεσις, εως, ἡ, [dialect] Ep. dat.

A

νεμέσσι Il.6.335

: ([etym.] νέμω):—prop., like νέμησις, distribution of what is due; but in usage always retribution, esp. righteous anger aroused by injustice, not used of the gods in Hom.;

ν. δέ μοι ἐξ ἀνθρώπων ἔσσεται Od.2.136

, cf. 22.40, Il.6.351; αἰδῶ καὶ νέμεσιν (where αἰ. is subjective, ν. objective) 13.122 (the two personified, Hes.Op. 200): c. gen. obj.,

Τρώων χόλῳ οὐδὲ νεμέσσι Il.6.335

; esp. in phrase οὐ νέμεσις it is no cause for anger that.., c. inf.,

οὐ γάρ τις ν. φυγέειν κακόν 14.80

: c. acc. et inf., 3.156;

πενθεῖν οὐ χρή· ν. γάρ S.OC 1753

(anap.); τίς τάδε ν. στυγεῖ; A.Th. 235 (lyr.); later, of the wrath of the gods,

ἐκ θεοῦ ν. Hdt.1.34

;

θεῶν ν. S.Ph. 518

(lyr.), 602, cf. OGI383.115 (Nemrud Dagh, i B.C.); also

ἡ ἐκ τοῦ νόμου ν. Ael.VH6.10

; indignation at undeserved good fortune,

ν. μεσότης φθόνου καὶ ἐπιχαιρεκακίας Arist.EN 1108a35

.

B Νέμεσις, εως, ἡ, as pr. n., voc.

Νέμεσι S.El. 792

:—Nemesis, the impersonation of divine Retribution, coupled with Αἰδώς, Hes. Op. 200 (v. supr.), cf. Th. 223; ὑπέρδικος N. Pi.P.10.44; Ἀδράστεια καὶ N. SIG2940.16 ([place name] Cos): in Trag. and later writers freq. avenger of the dead, A.Fr. 266, etc.; ἔστι γὰρ ἐν φθιμένοις N.

μέγα Epigr.Gr.367.9

; Νέμεσι τοῦ θανόντος S.l.c.: in pl., κάλλους εἰσί τινες Νεμέσεις; AP11.326 (Autom.); two were worshipped at Smyrna, Paus.7.5.2, cf. CIG2663 (Halic.), IGRom.4.1431.5 ([place name] Smyrna), AP12.193 (Strat.), Supp.Epigr.4.277 ([place name] Panamara).

2 Astrol., name of the seventh κλῆρος ([etym.] τοῦ Κρόνου) Paul.Al.K.3, Rhetor.in Cat.Cod.Astr.1.160, 168, cf. Vett.Val.2.22.

C Pythag. name for five, Theol.Ar.31.

νεμεσ-ητός, ή, όν, in Hom. always [full] νεμεσσητός, exc. Il.11.649:—

A causing indignation or wrath, worthy of it,

νεμεσσητὸν δέ κεν εἴη 3.410

, etc.: c. inf.,

οὔ τι νεμεσσητὸν κεχολῶσθαι 9.523

, Od.22.59;

οὔτοι νεμεσητόν S.Ph. 1193

(lyr.), cf. Pl.Euthd. 282b;

οὐ ν. τὸ διαμαρτάνειν Phld.Sto.339.12

; ν.

ἰδεῖν Tyrt.10.26

;

ψεῦδος δὲ.. ν. κατὰ φύσιν Pl.Lg. 943e

; νεμεσητὸν ἐὰν .. it is matter for indignation that.., Arist.Rh. 1387a32, cf. IPE12.34.17 ([place name] Olbia).

2 retributive,

ἔπαθε πρᾶγμα ν.

retribution,

Plu. Ages.22

; so

νεμεσητὰ παθεῖν Id.Per.37

;

πάθος ν. ἔπαθε Id.Pomp.38

; τὸ ν. ἀφοσιούμενος ib.42.

b deserving retribution, Nic.Dam.68.9J.

II [voice] Act., prone to wrath,

αἰδοῖος νεμεσητός Il.11.649

;

Κύπρι νεμεσσατά Theoc.1.101

.

δικαιοσύνη, ης, ἡ (s. δίκαιος; Theognis, Hdt.+) gener. the quality of being upright. Theognis 1, 147 defines δ. as the sum of all ἀρετή; acc. to Demosth. (20, 165) it is the opp. of κακία. A strict classification of δ. in the NT is complicated by freq. interplay of abstract and concrete aspects drawn from OT and Gr-Rom. cultures, in which a sense of equitableness combines with awareness of responsibility within a social context.

① the quality, state, or practice of judicial responsibility w. focus on fairness, justice, equitableness, fairness

ⓐ of human beings (a common theme in honorary ins, e.g. IPriene 71, 14f; 22f of a judge named Alexis; Danker, Benefactor 346–48; cp. Aristot., EN 5, 1, 8, 1129a τὸ μὲν δίκαιον ἄρα τὸ νόμιμον καὶ τὸ ἴσον ‘uprightness consists of that which is lawful and fair’; Ath. 34:2 ἔστι δὲ δ. ἴσα ἴσοις ἀμείβειν ‘uprightness means to answer like with like’; for association of δ. with judgment s. also Diog. L. 3, 79; in contexts of praise δ. suggests authority involving juridical responsibility FX 7, ’81, 255 n. 229) δ. κρίσεως ἀρχὴ καὶ τέλος uprightness is the beginning and end of judgment B 1:6. Melchizedek as βασιλεὺς δικαιοσύνης Hb 7:2. ἐργάζεσθαι δικαιοσύνην administer justice Hb 11:33; κρίνειν ἐν δ. (Ps 71:2f; 95:13; Sir 45:26; PsSol 8:24) judge justly Ac 17:31, cp. Mk 16:14 v.l. (Freer ms. line 5 in N. app.); Ro 9:28 v.l. (Is 10:22). ποιεῖν κρίμα καὶ δ. practice justice and uprightness 1 Cl 13:1 (Jer 9:23). καθιστάναι τοὺς ἐπισκοπούς ἐν δ. appoint overseers in uprightness= who will serve justly 1 Cl 42:5 (Is 60:17). David rejoices in God’s δ. 1 Cl 18:15 (Ps 50:16; s. ἀγαλλιάω, end).

ⓑ of transcendent figures (Pla. τὴν δ. θεοῦ νόμον ὑπελάμβανεν ‘considered divine justice [i.e. apportionment of reward or retribution in accordance with behavior] a principle’ or ‘system’ that served as a deterrent of crime Diog. L. 3, 79). Of an apocalyptic horseman ἐν δικαιοσύνῃ κρινεῖ Rv 19:11.

② quality or state of juridical correctness with focus on redemptive action, righteousness. Equitableness is esp. associated w. God (cp. Paradoxogr. Vat. 43 Keller αἰτεῖται παρὰ τ. θεῶν οὐδὲν ἄλλο πλὴν δικαιοσύνης), and in our lit. freq. in connection w. exercise of executive privilege in conferring a benefit. Hence God’s δ. can be the opposite of condemnation 2 Cor 3:9 (s. below); in it God is revealed as judge Rom 3:5—in contrast to human wrath, which beclouds judgment—displaying judicial integrity 3:25 (on this pass. s. also below). Cp. ἐκάλεσά σε ἐν δ. B 14:7 (Is 42:6). Also of equitable privilege allotted by God 2 Pt 1:1.—In Pauline thought the intimate association of God’s interest in retaining a reputation for justice that rewards goodness and requites evil, while at the same time working out a plan of salvation for all humanity, complicates classification of his use of δικαιοσύνη. On the one hand, God’s δ. is pardoning action, and on the other a way of sharing God’s character with believers, who then exhibit righteousness in the moral sense. God achieves this objective through exercise of executive privilege in dispensing justice equitably without reference to νόμος by making salvation available to all humanity (which shares a common problem of liability to wrath by being unanimously in revolt against God Ro 3:9–18, 23) through faith in God’s action in Jesus Christ. The genitival constr. δ. θεοῦ accents the uniqueness of this δ.: Ro 1:17; 3:21f, 25, 26 (s. these pass. also below; Reumann, 3c end); 10:3, and δ. alone 5:21; 9:30 (3 times); 2 Cor 3:9 (opp. κατάκρισις; cp. Dg 9:3; 5). 2 Cor 5:21 may belong here if δ. is viewed as abstract for concrete=δικαιωθέντες (but s. below). All these refer to righteousness bestowed by God cp. ἡ δωρεὰ τῆς δ. Ro 5:17, also 1 Cor 1:30 (sim. 1QS 11, 9–15; 1QH 4, 30–37). In this area it closely approximates salvation (cp. Is 46:13; 51:5 and s. NSnaith, Distinctive Ideas of the OT ’46, 207–22, esp. 218–22; EKäsemann, ZTK 58, ’61, 367–78 [against him RBultmann, JBL 83, ’64, 12–16]). According to some interpreters hunger and thirst for uprightness Mt 5:6 perh. offers (but s. 3a below) a related eschatological sense (‘Kingdom of God’, FNötscher, Biblica 31, ’50, 237–41=Vom A zum NT, ’62, 226–30).—Keeping the law cannot bring about uprightness Ro 3:21; Gal 2:21; 3:21, because δ. ἐκ τοῦ νόμου uprightness based on the law Ro 10:5 (cp. 9:30f), as ἰδία δ. one’s own (self-made) upr. 10:3, is impossible. God’s δ. without ref. to νόμος is to be apprehended by faith Ro 1:17; 3:22, 26; 4:3ff, 13; 9:30; 10:4, 6, 10 (cp. Hb 11:7 ἡ κατὰ πίστιν δ. righteousness based on faith; s. B-D-F §224, 1), for which reason faith is ‘calculated as righteousness’ (Gen 15:6; Ps 105:31; 1 Macc 2:52) Ro 4:3, 5f, 9, 11, 13, 22; Gal 3:6 (cp. Hb 11:7; Js 2:23; AMeyer, D. Rätsel des Jk 1930, 86ff; 1 Cl 10:6; B 13:7). Of Jesus as our righteousness 1 Cor 1:30.—As gift and power Ro 5:17, 21, and because it is intimately associated with the δύναμις of Christ’s resurrection Phil 3:9f (s. below), this righteousness enables the redeemed to respond and serve God faithfully Ro 6:13 (in wordplay opp. of ἀδικία), 16, 18ff; cp. 1 Cor 1:30 of Christ as instrument of God’s gift of δ.; 2 Cor 3:9. Thus God’s δ. functions as δύναμις 6:7 within Christians 5:21 (i.e. the way God acts in justifying or restoring people to a relationship with God’s self serves as a model for Christian interaction; for a difft. view, s. above) through the Spirit (Ro 8:9) and assures them they will have life that will be fully realized at the end of the age Ro 8:10f; for the time being it is a matter of hope ἐλπὶς δικαιοσύνης Gal 5:5 (cp. Is 51:5); cp. ἡ ἐκ θεοῦ δ. Phil 3:9. Pol 8:1 shares Paul’s view: Christ as ἀρραβὼν τῆς δ.—God’s uprightness as gift τοῦ κυρίου τοῦ ἐφʼ ὑμᾶς στάξαντος τὴν δ. who distills uprightness on you Hv 3, 9, 1.—Such perspectives offer a transition to specific ways in which the redeemed express uprightness.

③ the quality or characteristic of upright behavior, uprightness, righteousness

ⓐ of uprightness in general: Mt 5:6 (cp. 6:33; some interpret 5:6 in an eschatological sense, s. 2 above; on desire for δ. cp. ἐπιθυμία τῆς δ. Hm 12, 2, 4); Mt 5:10, 20 (s. b, below); Hm 10, 1, 5; Dg 10:8; λόγος δικαιοσύνης Hb 5:13; Pol 9:1 (s. also Epict., Fgm. Stob. 26; when a man is excited by the λόγος in meetings, he should give expression to τὰ τῆς δικαιοσύνης λόγια). πάσχειν διὰ δ. 1 Pt 3:14. ἄγγελος τῆς δ. Hm 6, 2, 1; 3; 8; 10. ῥήματα δ. 8:9. 10, 1, 5; Dg 10:8; Pol 2:3; 3:1; ἐντολὴ δ. commandment of upr. Pol 3:3; 9:1.—Mt 6:33 of the kind of δ. God expects (on δ. as characteristic required by God acc. to Jewish perspective s. Bousset, Rel.³ 387ff; 379ff; 423; cp. KFahlgren, Sẹdāḳā, nahestehende u. entgegengesetzte Begriffe im Alten Testament, diss. Uppsala ’32.—S. Diog. L. 3, 83 on Plato’s view of δικαιοσύνη περὶ θεούς or δ. πρὸς τοὺς θεούς=performance of prescribed duties toward gods; s. also ref. to 3, 79 at 1b above). Christ’s δ. Dg 9:3, 5. διαλέγεσθαι περὶ δ. Ac 24:25. Opp. ἀδικία (Hippol., Ref. 4, 43, 12; Did., Gen. 20, 27) 2 Cl 19:2; Dg 9:1. As ἀρετή Hm 1:2; Hs 6, 1, 4; 8, 10, 3. Opp. ἀνομία 2 Cor 6:14; cp. 2 Cor. 11:15 (ironical); Hb 1:9 (Ps 44:8); ἁμαρτία, which is the dominating power before δ. θεοῦ comes into play Ro 6:16, 18–20; cp. 1 Pt 2:24. ἐργάζεσθαι δ. (Ps 14:2) do what is right Ac 10:35; accomplish righteousness Js 1:20 (W-S. §30, 7g); Hv 2, 2, 7; 2, 3, 3; m 5, 1, 1; 12, 3, 1; 12, 6, 2; Hs 9, 13, 7. Also ἔργον δικαιοσύνης ἐργάζεσθαι 1 Cl 33:8. Opp. οὐδὲν ἐργάζεσθαι τῇ δ. Hs 5, 1, 4; ποιεῖν (τὴν) δ. (2 Km 8:15; Ps 105:3; Is 56:1; 58:2; 1 Macc 14:35 al.) do what is right 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. Also πράσσειν τὴν δ. 2 Cl 19:3; διώκειν τὴν δ. (cp. Sir 27:8 διώκ. τὸ δίκαιον) seek to attain/achieve upr. Ro 9:30; 1 Ti 6:11; 2 Ti 2:22; 2 Cl 18:2; δ. ἀσκεῖν Hm 8:10. ὁδὸς (τῆς) δ. (ὁδός 3ab) Mt 21:32; 2 Pt 2:21; B 1:4; 5:4. προπορεύσεται ἔμπροσθεν σου ἡ δ. 3:4 (Is 58:8); cp. 4:12. κατορθοῦσθαι τὰς ὁδοὺς ἐν δ. walk uprightly Hv 2, 2, 6; τῇ δ. ζήσωμεν live uprightly 1 Pt 2:24. πύλη δ. gate of upr. 1 Cl 48:2 (Ps 117:19), cp. vs. 4. ἐν οἷς δ. κατοικεῖ (cp. Is 32:16) in which righteousness dwells 2 Pt 3:13. Of Christ’s body δικαιοσύνης ναο͂ς AcPlCor 2:17. παιδεία ἡ ἐν δ. training in uprightness 2 Ti 3:16. ἔργα τὰ ἐν δ. righteous deeds Tit 3:5. λαμπρότης ἐν δ. rejoicing in uprightness 1 Cl 35:2; ἐχθρὸς πάσης δ. enemy of every kind of upr. Ac 13:10. W. ὁσιότης (Wsd 9:3): holiness and upr. (as the relig. and moral side of conduct; cp. 1QS 1:5; 8:2; 11:9–15; 1QH 4:30f) Lk 1:75 (λατρεύειν ἐν δ. as Josh 24:14); Eph 4:24; 1 Cl 48:4. W. πίστις (OGI 438, 8; 1 Macc 14:35; Just., D. 110, 3) Pol 9:2; cp. 2 Pt 1:1. With εἰρήνη (Is 39:8; 48:18) and χαρά Ro 14:17; cp. 1 Cl 3:4; Hb 7:2 (but s. 1a, above). W. ἀλήθεια (Is 45:19; 48:1) Eph 5:9; 1 Cl 31:2; 62:2; Hs 9, 25, 2. W. ἀγάπη 2 Cl 12:1. W. ἀγαθωσύνη Eph 5:9. W. ἁγνεία Hs 9, 16, 7. W. γνῶσις κυρίου (cp. Pr 16:8) D 11:2. ὅπλα (τῆς) δ. tools or weapons of uprightness Ro 6:13; 2 Cor 6:7; Pol 4:1; θῶραξ τῆς δ. (Is 59:17; Wsd 5:18) breastplate of upr. Eph 6:14. τέκνα δικαιοσύνης (opp. ὀργῆς) AcPlCor 2:19. διάκονοι δικαιοσύνης servants of upr. 2 Cor 11:15; Pol 5:2; μισθός δ. D 5:2; B 20:2; μέρος δ. portion in (eternal salvation) which is meant for righteousness ApPt Rainer 6; καρπὸς δικαιοσύνης (Pr 3:9; 11:30; 13:2) produce of uprightness (ApcSed 12:5) Phil 1:11; Hb 12:11; Js 3:18; Hs 9, 19, 2; GJs 6:3. ὁ τῆς δ. στέφανος the crown of upr. (w. which the upright are adorned; cp. TestLevi 8:2; Rtzst., Mysterienrel.³ 258; a common theme in honorary ins recognizing distinguished public service, s. indexes SIG, OGI and other ins corpora; Danker, Benefactor 345–47; s. also the boast of Augustus, s.v. δίκαιος 1aα) 2 Ti 4:8; cp. ἡ τ. δικαιοσύνης δόξα the glory of upr. ending of Mk in the Freer ms. ln. 11f. Described as a characteristic to be taught and learned, because it depends on a knowledge of God’s will: κῆρυξ δ. preacher of upr. 2 Pt 2:5 (cp. Ar. 15:2 τῇ δ. τοῦ κηρύγματος). διδάσκειν δ. teach upr. (of Paul) 1 Cl 5:7. μέρος τι ἐκ τῆς δ. a portion of uprightness Hv 3, 1, 6; cp. 3, 6, 4; δ. μεγάλην ἐργάζεσθαι m 8:2.—ἐλέγχειν περὶ δικαιοσύνης convict w. regard to uprightness (of Jesus) J 16:8, 10 (s. WHatch, HTR 14, 1921, 103–5; HWindisch: Jülicher Festschr. 1927, 119f; HTribble, Rev. and Expos. 32, ’37, 269–80; BLindars, BRigaux Festschr., ’70, 275–85).

ⓑ of specific action righteousness in the sense of fulfilling divine expectation not specifically expressed in ordinances (Orig., C. Cels. 7, 18, 39; Did., Gen. 188, 27: οἱ κατὰ δ. ζῶντες) Mt 3:15=ISm 1:1; of a superior type Mt 5:20 (s. JMoffatt, ET 13, 1902, 201–6, OOlevieri, Biblica 5, 1924, 201ff; Betz, SM 190f); not to win plaudits 6:1. To please outsiders as well as oneself 2 Cl 13:1. W. characteristic restriction of mng. mercy, charitableness (cp. Tob 12:9) of God, whose concern for the poor 2 Cor 9:9 (Ps 111:9) is exemplary for the recipients of the letter vs. 10; participation in such activity belongs, according to Mt 6:1f (cp. δίκαιος 1:19: Joseph combines justice and mercy), to the practice of piety (on the development of the word’s mng. in this direction s. Bousset, Rel.³ 380). Pl. (B-D-F §142; W-S. §27, 4d; Rob. 408 δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18) 2 Cl 6:9. δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18; TestAbr A 12 p. 91, 12 [Stone p. 30]) 2 Cl 6:9. ἀρετὴ δικαιοσύνης Hm 1:2; Hs 6, 1, 4; cp. 8, 10, 3.

ⓒ uprightness as determined by divine/legal standards δ. θεοῦ upr. that meets God’s standard Js 1:20 (W-S. 30, §7g).—Ro 10:5; Gal 2:21; 3:21; Phil 3:6; 3:9.—ASchmitt, Δικαιοσύνη θεοῦ: JGeffcken Festschr. ’31, 111–31; FHellegers, D. Gerechtigkeit Gottes im Rö., diss. Tüb. ’39; AOepke, TLZ 78, ’53, 257–64.—Dodd 42–59; ADescamps, Studia Hellenistica, ’48, 69–92.—S. also JRopes, Righteousness in the OT and in St. Paul: JBL 22, 1903, 211ff; JGerretsen, Rechtvaardigmaking bij Pls 1905; GottfrKittel, StKr 80, 1907, 217–33; ETobac, Le problème de la Justification dans S. Paul 1908; EDobschütz, Über d. paul. Rechtfertigungslehre: StKr 85, 1912, 38–87; GWetter, D. Vergeltungsged. b. Pls 1912, 161ff; BWestcott, St. Paul and Justification 1913; WMacholz, StKr 88, 1915, 29ff; EBurton ICC, Gal. 1921, 460–74; WMichaelis, Rechtf. aus Glauben b. Pls: Deissmann Festschr. 1927, 116–38; ELohmeyer, Grundlagen d. paul. Theologie 1929, 52ff; HBraun, Gerichtsged. u. Rechtfertigungslehre b. Pls. 1930; OZänker, Δικαιοσύνη θεοῦ b. Pls: ZST 9, ’32, 398–420; FFilson, St. P.’s Conception of Recompense ’31; WGrundmann, ZNW 32, ’33, 52–65; H-DWendland, D. Mitte der paul. Botschaft ’35; RGyllenberg, D. paul. Rechtfertigungslehre u. das AT: Studia Theologica (Riga) I ’35, 35–52; HJager, Rechtvaardiging en zekerheid des geloofs (Ro 1:16f; 3:21–5:11) ’39; HHofer, D. Rechtfertigungsverk. des Pls nach neuerer Forschg. ’40; VTaylor, Forgiveness and Reconciliation ’41; RBultmann, Theologie des NT ’48, 266–80, Eng. tr. KGrobel ’51, I 270–85; SSchulz, ZTK 56, ’59, 155–85 (Qumran and Paul); CMüller, FRL 86, ’64 (Ro 9–11); JBecker, Das Heil Gottes, ’64; PStuhlmacher, Gerechtigkeit Gottes b. Paulus, ’65; JReumann, Int 20, ’66, 432–52 (Ro 3:21–31); HBraun, Qumran II, ’66, 165–80; JZiesler, The Mng. of Righteousness in Paul, ’72; ESanders, Paul and Palestinian Judaism, ’77 (s. index 625; appendix by MBrauch 523–42 rev. of discussions in Germany); SWilliams, JBL 99, ’80, 241–90.—CPerella, De justificatione sec. Hb: Biblica 14, ’33, 1–21; 150–69. S. also the lit. on πίστις and ἁμαρτία.—On the whole word s. RAC X 233–360; AKöberle, Rechtfertigung u. Heiligung 1930; EDNT I 325–30.—DELG s.v. δίκη. M-M. EDNT.TW. Sv.

παραδίδωμι (Pind., Hdt.+) pres. 3 sg. παραδίδει (-δίδη cod. [ApcEsdr 3:12 p. 27, 23 Tdf.]), subj. 3 sg. παραδιδῷ and παραδιδοῖ 1 Cor 15:24 (B-D-F §95, 2; W-S. §14, 12; Mlt-H. 204), ptc. παραδιδούς; impf. 3 sg. παρεδίδου Ac 8:3 and 1 Pt 2:23, pl. παρεδίδουν Ac 16:4 v.l.; 27:1 and παρεδίδοσαν 16:4 (B-D-F §94, 1; Mlt-H. 202); fut. παραδώσω; 1 aor. παρέδωκα; 2 aor. indic. παρέδοσαν Lk 1:2; 2 aor. subj. 3 sg. παραδῷ and παραδοῖ Mk 4:29; 14:10, 11; J 13:2 (B-D-F §95, 2; Mlt-H. 210f), impv. παράδος, ptc. παραδούς; pf. παραδέδωκα, ptc. παραδεδωκώς (Ac 15:26); plpf. 3 pl. παραδεδώκεισαν Mk 15:10 (on the absence of augment s. B-D-F §66, 1; Mlt-H. 190). Pass.; impf. 3 sg. παρεδίδετο 1 Cor 11:23b (-δίδοτο is also attested; B-D-F §94, 1; Mlt-H. 206); 1 fut. παραδοθήσομαι; 1 aor. παρεδόθην; perf. 3 sg. παραδέδοται Lk 4:6, ptc. παραδεδομένος (Ac 14:26).

① to convey someth. in which one has a relatively strong personal interest, hand over, give (over), deliver, entrust

ⓐ a thing τινί τι (Jos., Ant 4, 83; Mel., P. 42, 290; 292; 294) τάλαντά μοι Mt 25:20, 22. αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ vs. 14. ὑμῖν τὴν γῆν 1 Cl 12:5. τινὶ τὴν κτίσιν Hv 3, 4, 1; λίθους Hs 9, 7, 1; ἀμπελῶνα 5, 6, 2. Also in the sense give back, restore, give up (X., Hell. 2, 3, 7 τινί τι) αὐτῷ τὴν παρακαταθήκην ἣν ἔλαβον Hm 3:2.—Pass., w. the thing easily supplied fr. the context ἐμοὶ παραδέδοται Lk 4:6.—παρέδωκεν τὸ πνεῦμα J 19:30 (ApcMos 42; cp. TestAbr B 12 p. 117, 4f [Stone p. 82] Σαρρα … παρέδωκε τὴν ψυχήν; ParJer 9:8; ApcEsdr 7:14) needs no dat.: he gave up his spirit voluntarily. ἄνθρωποι παραδεδωκότες τὰς ψυχὰς αὐτῶν ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου men who have risked ( pledged Field, Notes 124) their lives for the name of the Lord Ac 15:26. καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσομαι and if I give up my body to be burned 1 Cor 13:3 (Maximus Tyr. 1, 9i τῇ Αἴτνῃ αὐτοῦ παραδοὺς σῶμα; Syntipas p. 60, 11 πυρὶ σεαυτὴν παραδίδως). ὅταν παραδιδοῖ τ. βασιλείαν τῷ θεῷ when (Christ) delivers the kingship to God 15:24.

ⓑ hand over, turn over, give up a person ([Lat. trado] as a t.t. of police and courts ‘hand over into [the] custody [of]’ OGI 669, 15; PHib 92, 11; 17; PLille 3, 59 [both pap III B.C.]; PTebt 38, 6 [II B.C.] al.—As Military term ‘surrender’: Paus. 1, 2, 1; X., Cyr. 5, 1, 28; 5, 4, 51.) τινά someone Mt 10:19; 24:10; 27:18; Mk 13:11; Ac 3:13. Pass. Mt 4:12; Mk 1:14; Lk 21:16. τινά τινι Mt 5:25 (fr. one official to another, as UPZ 124, 19f [II B.C.]; TestAbr B 10 p. 115, 11 [Stone p. 78]); 18:34; 27:2; Mk 10:33b; cp. 15:1; Lk 12:58; 20:20; J 18:30, 35; Ac 27:1; 28:16 v.l.; Hs 7:5; 9, 10, 6; Pass. Lk 18:32; J 18:36; Hv 5:3f; m 4, 4, 3; Hs 6, 3, 6b; 9, 11, 2; 9, 13, 9; 9, 20, 4; 9, 21, 4. τὸν Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν Lk 23:25.—Esp. of Judas (s. Brown, Death I 211f on tendency of translators to blur the parallelism of Judas’ action to the agency of others in the passion narrative), whose information and action leads to the arrest of Jesus, w. acc. and dat. ἐγὼ ὑμῖν παραδώσω αὐτόν Mt 26:15. Cp. Mk 14:10; Lk 22:4, 6; J 19:11. Pass. Mt 20:18; Mk 10:33a. Without a dat. Mt 10:4; 26:16, 21, 23; Mk 3:19; 14:11, 18; Lk 22:48; J 6:64, 71; 12:4; 13:21. Pass. Mt 26:24; Mk 14:21; Lk 22:22; 1 Cor 11:23b (NRSV et al. render ‘betrayed’, but it is not certain that when Paul refers to ‘handing over’, ‘delivering up’, ‘arresting’ [so clearly Posidon.: 87 Fgm. 36, 50 Jac. παραδοθείς ‘surrendered’] he is even thinking of the action taken against Jesus by Judas much less interpreting it as betrayal; cp. Ac 3:13 παρεδώκατε). ὁ παραδιδοὺς αὐτόν (παραδιδούς με) his (my) informer (on the role of a מסוֹר in Israelite piety s. WKlassen, Judas ’96, 62–66; but Ac 1:18 the action of Judas as ἀδικία) Mt 26:25, 46, 48; Mk 14:42, 44; Lk 22:21; J 13:11; 18:2, 5. Cp. Mt 27:3, 4; J 21:20. The article w. pres. ptc. connotes the notoriety (cp. the use of traditor in Tacitus, Histories 4, 24) of Judas in early tradition. His act is appraised as betrayal Lk 6:16, s. προδότης.—τινὰ εἰς χεῖράς τινος deliver someone/someth. into someone’s hands (a Semitic construction, but paralleled in Lat., cp. Livy 26, 12, 11; Dt 1:27; Jer 33:24; Jdth 6:10; 1 Macc 4:30; 1 Esdr 1:50. Pass. Jer 39:4, 36, 43; Sir 11:6; Da 7:25, 11:11; TestJob 20:3; ParJer 2:7 τὴν πόλιν; AscIs 2:14; cp. Jos., Ant. 2, 20) Ac 21:11. Pass. Mt 17:22; 26:45; Mk 9:31; 14:41; Lk 9:44; 24:7 (NPerrin, JJeremias Festschr., ’70, 204–12); Ac 28:17. ἡ γῆ παραδοθήσεται εἰς χεῖρας αὐτοῦ D 16:4b. Also ἐν χειρί τινος (Judg 7:9; 2 Esdr 9:7; cp. 2 Ch 36:17; 1 Macc 5:50; Just., D. 40, 2 ὁ τόπος τοῖς ἐχθροῖς ὑμῶν παραδοθήσεται) 1 Cl 55:5b.—W. indication of the goal, or of the purpose for which someone is handed over: in the inf. (Jos., Bell. 1, 655) παραδιδόναι τινά τινι φυλάσσειν αὐτόν hand someone over to someone to guard him (X., An. 4, 6, 1) Ac 12:4. W. local εἰς (OGI 669, 15 εἰς τὸ πρακτόρειόν τινας παρέδοσαν; PGiss 84 II, 18 [II A.D.] εἰς τ. φυλακήν): εἰς συνέδρια hand over to the local courts Mt 10:17; Mk 13:9. εἰς τὰς συναγωγὰς καὶ φυλακάς hand someone over to the synagogues and prisons Lk 21:12. εἰς φυλακήν put in prison Ac 8:3; cp. 22:4. Also εἰς δεσμωτήριον (of a transcendent place of punishment: cp. PGM 4, 1245ff ἔξελθε, δαῖμον, … παραδίδωμί σε εἰς τὸ μέλαν χάος ἐν ταῖς ἀπωλείαις) Hs 9, 28, 7. ἑαυτοὺς εἰς δεσμά give oneself up to imprisonment 1 Cl 55:2a. W. final εἰς (cp. En 97:10 εἰς κατάραν μεγάλην παρα[δο]θήσεσθε): ἑαυτοὺς εἰς δουλείαν give oneself up to slavery 55:2b (cp. Just., D. 139, 4). εἰς τὸ σταυρωθῆναι hand over to be crucified Mt 26:2. εἰς τὸ ἐμπαῖξαι κτλ. 20:19. εἰς θλῖψιν 24:9. εἰς κρίμα θανάτου Lk 24:20. εἰς κρίσιν 2 Pt 2:4. εἰς θάνατον hand over to death (POxy 471, 107 [II A.D.]): Mt 10:21 (Unknown Sayings, 68 n. 3: by informing on the other); Mk 13:12; Hm 12, 1, 2f; pass.: ending of Mk in the Freer ms.; 2 Cor 4:11; 1 Cl 16:13 (Is 53:12); B 12:2; Hs 9, 23, 5. π. ἑαυτὸν εἰς θάνατον give oneself up to death 1 Cl 55:1; fig. hand oneself over to death Hs 6, 5, 4. εἰς θλῖψιν θανάτου παραδίδοσθαι be handed over to the affliction of death B 12:5. π. τὴν σάρκα εἰς καταφθοράν give up his flesh to corruption 5:1.—ἵνα stands for final εἰς: τὸν Ἰησοῦν παρέδωκεν ἵνα σταυρωθῇ he handed Jesus over to be crucified Mt 27:26; Mk 15:15; cp. J 19:16.—π. alone w. the mng. hand over to suffering, death, punishment, esp. in relation to Christ: κύριος παρέδωκεν αὐτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν 1 Cl 16:7 (cp. Is 53:6).—Ro 8:32. Pass. 4:25; cp. B 16:5. π. ἑαυτὸν ὑπέρ τινος Gal 2:20 (GBerényi, Biblica 65, ’84, 490–537); Eph 5:25. παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ he gave himself to God for us as a sacrifice and an offering vs. 2.—π. τινὰ τῷ σατανᾷ εἰς ὄλεθρον τῆς σαρκός hand someone over to Satan for destruction of his physical body 1 Cor 5:5. οὓς παρέδωκα τῷ σατανᾷ, ἵνα whom I have turned over to Satan, in order that 1 Ti 1:20 (cp. INikaia I, 87, 4f of someone handed over to the gods of the netherworld for tomb violation [New Docs 4, 165]; also the exorcism PGM 5, 334ff νεκυδαίμων, … παραδίδωμί σοι τὸν δεῖνα, ὅπως … ; s. the lit. s.v. ὄλεθρος 2; also CBruston, L’abandon du pécheur à Satan: RTQR 21, 1912, 450–58; KLatte, Heiliges Recht 1920; LBrun, Segen u. Fluch im Urchr. ’32, 106ff). The angel of repentance says: ἐμοὶ παραδίδονται εἰς ἀγαθὴν παιδείαν they are turned over to me for good instruction Hs 6, 3, 6a (Demetr. Phaler. [IV/III B.C.] Fgm. 164 FWehrli ’49: Demosthenes παραδίδωσι ἑαυτὸν τῷ Ἀνδρονίκῳ to be initiated into dramatic art).—ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ they gave themselves over to debauchery Eph 4:19. ταῖς ἐπιθυμίαις τ. αἰῶνος τούτου Hs 6, 2, 3. ταῖς τρυφαῖς καὶ ἀπάταις 6, 2, 4. παρεδώκατε ἑαυτοὺς εἰς τὰς ἀκηδίας Hv 3, 11, 3 (s. ἀκηδία). Of God, who punishes evil-doers: παρέδωκεν αὐτοὺς εἰς ἀκαθαρσίαν he abandoned them to impurity Ro 1:24 (for the thought cp. 1QH 2:16–19. See also EKlostermann, ZNW 32, ’33, 1–6 [retribution]). εἰς πάθη ἀτιμίας to disgraceful passions vs. 26. εἰς ἀδόκιμον νοῦν vs. 28. παρέδωκεν αὐτοὺς λατρεύειν τῇ στρατιᾷ τοῦ οὐρανοῦ Ac 7:42. God, the All-Gracious One, is the subject of the extraordinary (s. lit. διδαχή 2) expression εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ δ. εἰς ὸ̔ν π. (obedient) to the form of teaching, for the learning of which you were given over i.e. by God Ro 6:17 (cp. the ins. fr. Transjordania in Nabataean times NGG Phil.-Hist. Kl. Fachgr. V n.s. I, 1, ’36, p. 3, 1 Abedrapsas thanks his paternal god: παρεδόθην εἰς μάθησιν τέχνης=‘I was apprenticed to learn a trade’. AFridrichsen, ConNeot 7, ’42, 6–8; FBeare, NTS 5, ’59, 206–10; UBorse, BZ 12, ’68, 95–103; FDanker, Gingrich Festschr., ’72, 94).

② to entrust for care or preservation, give over, commend, commit w. dat. (cp. PFlor 309, 5 σιωπῇ παραδ. ‘hand over to forgetfulness’; Just., A II, 5, 2 τὴν … τῶν ἀνθρώπων … πρόνοιαν ἀγγέλοις … παρέδωκεν ‘[God] entrusted angels with concern for humans’; Tat. 7, 3 τῇ σφῶν ἀβελτερίᾳ παρεδόθησαν ‘they were handed over to their own stupidity’) παραδίδοσθαι τῇ χάριτι τοῦ κυρίου ὑπό τινος be commended by someone to the grace of the Lord Ac 15:40. Ἀντιόχεια, ὅθεν ἦσαν παραδεδομένοι τῇ χάριτι τοῦ θεοῦ εἰς τὸ ἔργον Antioch, from which (city they had gone out) commended to the grace of God for the work 14:26.—παρεδίδου τῷ κρίνοντι he committed his cause to the one who judges 1 Pt 2:23.

③ to pass on to another what one knows, of oral or written tradition, hand down, pass on, transmit, relate, teach (Theognis 1, 28f passes on what he himself learned as παῖς, ἀπὸ τῶν ἀγαθῶν; Pla., Phil. 16c, Ep. 12, 359d μῦθον; Demosth. 23, 65; Polyb. 7, 1, 1; 10, 28, 3; Diod S 12, 13, 2 π. τινί τι pass on someth. to future generations εἰς ἅπαντα τὸν αἰῶνα; Plut., Nic. 524 [1, 5]; Herm. Wr. 13, 15; Jos., C. Ap. 1, 60 τὴν κατὰ νόμους παραδεδομένην εὐσέβειαν; PMagd 33, 5 of a report to the police concerning the facts in a case; Just.; A I, 54, 1 τὰ μυθοποιηθέντα) Lk 1:2. παραδόσεις Mk 7:13 (of the tradition of the Pharisees, as Jos., Ant. 13, 297; cp. the rabbinic term מָסַר); 1 Cor 11:2. ἔθη Ac 6:14. ὁ ἡμῖν παραδοθεὶς λόγος the teaching handed down to us Pol 7:2 (Just., D. 53, 6). ἡ παραδοθεῖσα αὐτοῖς ἁγία ἐντολή 2 Pt 2:21 (ApcMos 23 τὴν ἐντολήν μου ἣν παρέδωκά σοι). ἡ παραδοθεῖσα τοῖς ἁγίοις πίστις Jd 3. τὰ παραδοθέντα (Philo, Fuga 200) Dg 11:1. παρεδίδοσαν αὐτοῖς φυλάσσειν τὰ δόγματα they handed down to them the decisions to observe Ac 16:4.—(In contrast to παραλαμβάνειν [the same contrast in Diod S 1, 91, 4; 3, 65, 6; 5, 2, 3; PHerm 119 III, 22; BGU 1018, 24; PThéad 8, 25]) pass on 1 Cor 11:23a; 15:3; AcPlCor 2:4; EpilMosq 2. W. a connotation of wonder and mystery (of mysteries and ceremonies: Theon Smyrn., Expos. Rer. Math. p. 14 Hiller τελετὰς παραδιδόναι; Diod S 5, 48, 4 μυστηρίων τελετὴ παραδοθεῖσα; Strabo 10, 3, 7; Wsd 14:15 μυστήρια καὶ τελετάς. ParJer 9:29 τὰ μυστήρια … τῷ Βαρούχ; Just., D. 70, 1 τὰ τοῦ Μίθρου μυστήρια παραδιδόντες; cp. 78, 6. Cp. Herm. Wr. 13, 1 παλιγγενεσίαν; PGM 4, 475) πάντα (πᾶς 1dβ) μοι παρεδόθη ὑπὸ τ. πατρός μου Mt 11:27; Lk 10:22 (cp. Herm. Wr. 1, 32 πάτερ … παρέδωκας αὐτῷ [ὁ σὸς ἄνθρωπος is meant] τὴν πᾶσαν ἐξουσίαν; in Vett. Val. 221, 23 astrology is ὑπὸ θεοῦ παραδεδομένη τ. ἀνθρώποις.—For lit. on the saying of Jesus s. under υἱός 2dβ).—S. παράδοσις, end.

④ to make it possible for someth. to happen, allow, permit (Hdt. 5, 67; 7, 18 [subj. ὁ θεός]; X., An. 6, 6, 34 [οἱ θεοί]; Isocr. 5, 118 [οἱ καιροί]; Polyb. 22, 24, 9 τῆς ὥρας παραδιδούσης) ὅταν παραδοῖ ὁ καρπός when the (condition of the) crop permits Mk 4:29.—On the whole word: WPopkes, Christus Traditus, ’67.—M-M. EDNT. TW. Spicq. Sv.

Grammatical information: v.

Meaning: `loosen, liberate, make loose, destroy, pay'.

Other forms: aor. λῦσαι, fut. λύσω, perf. midd. λέλῠμαι, aor. pass. λῠθῆναι (Il.), aor. midd. also λύμην, λύ(ν)το (Hom.), perf. act. λέλῡκα.

Compounds: very often with prefix, e.g. ἀνα, ἀπο-, δια-, ἐκ-, κατα-, παρα-. As 1. member λῦσ(ι)- in governing compp., e.g. λυσί-πονος, λυσι-τελής (s. v.), PN like Λυσί-μαχος, shortname Λυσίας a. o.; as 2. member in βου-λῡ-τός (s. v.).

Derivatives: 1. λύσις `loosenig, liberation' (Ω 655 a. ι 421; cf. Krarup Class. et Med. 10, 4f.. Benveniste Noms d'agent 77, Holt Les noms d'action en - σις 71ff., Porzig Satzinhalte 196), from the prefixcompp. ἀπό-, ἀνά-, διά-, κατά-, ἔκ-λυσις etc. (Thgn., Sol., IA; cf. Holt [s. Index]); davon ( κατα-, ἀπο-)λύσιμος `good for loosening etc.' (trag., Pl., Arist.; Arbenz 66 u. 68); also λύσιος `bringing loosening', surn. of the gods, esp. Dionysos (Pl., Plu.). 2. λύματα pl. = ἐνέχυρα (Suid.); but κατάλῠ-μα n. `inn' (hell.) with - μάτιον (hell. pap.) from κατα-λύω `dismiss, unloose'. 3. Aeol. Dor. λύα f. (Alc., Pi.), λύη (Hdn. Gr.) `loosening, saparation, στάσις'; from it, but deviant in meaning, Λυαῖος, - αία surn. of Dionysos resp. the Great Goddess ( Anakreont., IG 5: 2, 287 [I--II^p]; Tim. Pers. 132), cf. Danielsson Eranos 5, 52 and Sandsjoe Adj. auf - αιος 11 w. n. 1, Lat. LW [loanword] Lyaeus. - 4. ( ἀνα-, κατα-) λυτήρ, - ῆρος m. `liberator, looser, arbiter' (A., E., hell. inscr.) with ( ἐκ-)λυτήριος `loosing, liberating' (Hp., trag.); λυτήριον = λύτρον (Pi., A. R.), but καταλυτήριον = κατάλυμα (Poll., s. above). Fem. λύτειρα (Orph.; Fraenkel Nom. ag. 1, 128), also λυτηριάς (Orph.). 5. δια-, κατα-, ἀνα-, συν-λύτης `looser, resp. loging guest, looser, conciliator' (Th., resp. Plb.); here and after λύσις, λύω ( ἀνα-, κατα-, ἐκ-, παρα- etc.) λυτικός `good for loosing.' (Pl., Arist.). - 6. λύτρον `ransom' (usu. pl.), `substitute, retribution' (Pi., IA.; Fraenkel Nom. ag. 1, 203 f., Chantraine Formation 332) with ( ἀπο-, παρα-, ἐκ-)λυτρόω, - όομαι `give free for ransom etc.' (Att.), from where (-) λύτρωσις, λυτρώσι-μος, λυτρωτής, ἀπολυτρωτικός (hell.).

Origin: IE [Indo-European] [681] * leu(s)- `make loose'

Etymology: The regular Greek formal system is the result of nivellation. Old was the athematic aorist λύ-μην, λύ-το (Schwyzer 740, Chantraine Gramm. hom. 1, 382), new prob. the themat. present λύω with original short (Hom.), then also long (Att.; sts. also Hom.) υ, prob. after λῦσαι etc. (cf. Schwyzer 686, Chantraine 1, 372; also Schulze Q. 387 f., Bonfante Emerita 1, 117). Further agrees with λῠ́ω Lat. luō `mend, pay', to which solvō (from *sĕ-luō) `solve'; the long vowel in so-lū-tus and in Skt. lū-na- `cut off' has an agreement in βου-λῡ-τός (against λύ-το, λύ-σις etc.). The Skt. verb deviates both formally and semantically ('cut off, divide, destroy usw.') with the nasal presents lu-nā́-ti, lu-no-ti; the other finite forms are much later; on full grade verbal nouns (e.g. laví-, lavítra-) s. on λαῖον (not in λοι-δορέω). - From other languages there are isolated verbal nouns or verb forma, which are unimportant for Greek, like Goth. lun acc. sg. ' λύτρον, ransom'; with n-suffix Alb. laj `pay a debt' (from IE *lǝu̯n-i̯ō?). Besides with s-enlargement Germ. e.g. Goth. fra-liusan `lose' (IE * leus-) wiht fralusts `loss' (IE. * lus-ti-), fra-lus-nan `be lost'. - More forms WP. 2, 407 f., Pok. 681 f., W.-Hofmann s. 2. luō.

Page in Frisk: 2,149-150

Ἀπολλύων, ονος, ὁ (pres. ptc. of ἀπολλύω, ‘destroy’) Apollyon, the Destroyer, tr. of Ἀβαδδών (q.v., which itself is a tr. of אָבַדּוֹן) Rv 9:11. (Whether the writer of Rv implied a connection with the deity Apollo cannot be determined. Indeed, it is questionable, for Apollo was the god of purity and recognized for his civilizing influence. For ancient association of Apollo with the theme of retribution, s. Archilochus Lyr. [VII B.C.], Fgm. 30 Ἄπολλον … ὄλλυʼ ὥσπερ ὀλλύεις=Apollo …, destroy them [the guilty ones] even as you do destroy! For an etymological connection of Apollo w. the verb ἀπόλλυμι Aeschyl., Ag. 1080–82; s. EFraënkel, Aeschylus: Agammemnon ’50, III 492.)—JSolomon, ed., Apollo ’94. DDD 138–43, 456–63. TW.

τῑμωρ-ία, lon. -ίη, ἡ,

A retribution, vengeance (differing from κόλασις, corrective punishment, Arist.Rh. 1369b12),

ἐς τ... παρασκευαζομένοισι Hdt.5.90

;

τ. καὶ τίσις Id.7.8

.ά, cf. Ep.Hebr.10.29, etc.; πατρὸς τ. vengeance taken for him, E.Or. 425; μητρὸς αἵματος τιμωρίαι for having shed a mother's blood, ib. 400; ἐπὶ τῇ ἡμετέρᾳ τ. for the purpose of punishing us, Th.3.63;

Λεωνίδην ἐάν τις ἀποκτείνῃ.. τὴν τ. εἶναι καθάπερ ἐάν τις Ἀθηναίων ἀποθάνῃ IG12.56.16

, cf. 154.12;

οὐκ ἔχει τιμωρίαν γὰρ τἀδίκημ', ἔγκλημα δέ Men.Pk. 253

; ἡ κατὰ τῶν προδιδόντων τ. vengeance against or upon.., Lycurg.140, cf. D.18.274, Din.1.105;

τ. ἐσομένη ἔς τινα Hdt.1.123

, cf. D.22.55;

τ. ὑπὲρ τοῦ ἀδικηθέντος Antipho 6.6

, cf. Isoc. 20.19: with Verbs, of the avenger, ποιεῖσθαι τιμωρίαν execute vengeance, D.21.26, etc.; τινος on one, And.4.18;

τ. ὑπὲρ ὧν ἐπεπόνθειν λαβεῖν D.24.8

; but παρά τινος λαμβάνειν τ. exact it from him, Philem.88.14; of the wrongdoer, τ. Ἀθηνῶν ηὗρε found, i.e. suffered, vengeance at Athens' hand, A.Pers. 473; τιμωρίας τυγχάνειν to be punished, Pl.Grg. 472d, PEnteux.50.7 (iii B.C.), etc. (but also, obtain vengeance, Th.2.74, X.Cyr.4.6.7);

τ. ἀντιδοῦναι Th.2.53

;

τίνειν Pl.Lg. 905a

, etc.;

ὑπέχειν Th.6.80

, Pl.Lg. 716b, etc.; of persons in authority,

αἱ τ. εἰσὶ παρὰ τῶν θεῶν Hdt.2.120

; τ. δοῦναί τινι give him right of vengeance, D.23.7, cf. ib.54, 59.86; so

τὰς τ. τοῖς ἰδιώταις ἐποίησε βραδείας Id.26.4

: pl., penalties, λαμβάνειν τὰς ἀξίας τ. Antiph.247; ταῖς ἐσχάταις τιμωρεῖσθαι τ. Pl.R. 579a, cf. Lg. 943d, al.; of state-punishments, LXX 2 Ma.6.26, al.; οἱ ἐπὶ τῶν τ. Plu.Art. 14, 17; of divine punishments,

ἐξορκίζω σε.. κατὰ < τῶν ἐπὶ> τῶν τ. τεταγμένων PMag.Lond.121.303

.

II succour, εὑρήσεται τ. Hdt. 3.148; ἡ ἀφ' ὑμῶν τ. Th.1.69, cf. 5.112;

τ. ποιεῖσθαί τινι Id.1.124

; τ. τοῦ τεθνεῶτος due to him, Antipho 1.5.

2 of medical and, Hp.Acut.18 (pl.); cf.

τιμωρέω 11.2

.

παρουσία, ας, ἡ (πάρειμι; Trag., Thu.+)

① the state of being present at a place, presence (Aeschyl. et al.; Herm. Wr. 1, 22; OGI 640, 7, SIG 730, 14; Did.; cp. Hippol., Ref. 7, 32, 8 ‘existence’) 1 Cor 16:17; Phil 2:12 (opp. ἀπουσία). ἡ π. τοῦ σώματος ἀσθενής his bodily presence is weak i.e. when he is present in person, he appears to be weak 2 Cor 10:10.—Of God (Jos., Ant. 3, 80; 203; 9, 55) τῆς παρουσίας αὐτοῦ δείγματα proofs of his presence Dg 7:9 (cp. Diod S 3, 66, 3 σημεῖα τῆς παρουσίας τοῦ θεοῦ; 4, 24, 1).

② arrival as the first stage in presence, coming, advent (Soph., El. 1104; Eur., Alc. 209; Thu. 1, 128, 5. Elsewh. mostly in later wr.: Polyb. 22, 10, 14; Demetr.: 722 Fgm. 11, 18 Jac.; Diod S 15, 32, 2; 19, 64, 6; Dionys. Hal. 1, 45, 4; ins, pap; Jdth 10:18; 2 Macc 8:12; 15:21; 3 Macc 3:17; TestAbr A 2 p. 78, 26 [Stone p. 4]; Jos., Bell. 4, 345, Vi. 90; Tat. 39, 3).

ⓐ of human beings, in the usual sense 2 Cor 7:6f. ἡ ἐμὴ π. πάλιν πρὸς ὑμᾶς my coming to you again, my return to you Phil 1:26.—RFunk, JKnox Festschr. ’67, 249–68.

ⓑ in a special technical sense (difft. JWalvoord, BiblSacr 101, ’44, 283–89 on παρ., ἀποκάλυψις, ἐπιφάνεια) of Christ (and the Antichrist). The use of π. as a t.t. has developed in two directions. On the one hand the word served as a sacred expr. for the coming of a hidden divinity, who makes his presence felt by a revelation of his power, or whose presence is celebrated in the cult (Diod S 3, 65, 1 ἡ τοῦ θεοῦ π. of Dionysus upon earth; 4, 3, 3; Ael. Aristid. 48, 30; 31 K.=24 p. 473 D.; Porphyr., Philos. Ex Orac. Haur. II p. 148 Wolff; Iambl., Myst. 2, 8; 3, 11; 5, 21; Jos., Ant. 3, 80; 203; 9, 55; report of a healing fr. Epidaurus: SIG 1169, 34).—On the other hand, π. became the official term for a visit of a person of high rank, esp. of kings and emperors visiting a province (Polyb. 18, 48, 4; CIG 4896, 8f; SIG 495, 85f; 741, 21; 30; UPZ 42, 18 [162 B.C.]; PTebt 48, 14; 116, 57 [both II B.C.]; O. Wilck II, 1372; 1481. For the verb in this sense s. BGU XIII, 2211, 5.—O. Wilck I 274ff; Dssm., LO 314ff [LAE 372ff]; MDibelius, Hdb. exc. after the expl. of 1 Th 2:20). These two technical expressions can approach each other closely in mng., can shade off into one another, or even coincide (Ins. von Tegea: BCH 25, 1901 p. 275 ἔτους ξθ´ ἀπὸ τῆς θεοῦ Ἁδριανοῦ τὸ πρῶτον ἰς τὴν Ελλάδα παρουσίας).—Herm. Wr. 1, 26 uses π. of the advent of the pilgrim in the eighth sphere.

α. of Christ, and nearly always of his Messianic Advent in glory to judge the world at the end of this age: Mt 24:3 (PSchoonheim, Een semasiolog. onderzoek van π. ’53); 1 Cor 1:8 v.l.; 15:23; 2 Th 2:8 (on the expr. ἐπιφάνεια παρουσίας s. FPfister, Pauly-W. Suppl. IV ’24, 322); 2 Pt 3:4; 1J 2:28; Dg 7:6; Hs 5, 5, 3. ἡ π. τοῦ υἱοῦ τ. ἀνθρώπου Mt 24:27, 37, 39 (cp. the suggestion of retribution SIG 741, 21–23; 31f). ἡ π. τοῦ κυρίου 1 Th 4:15; Js 5:7f. ἡ π. τοῦ κυρίου ἡμῶν Ἰησοῦ 1 Th 3:13; cp. 2:19. ἡ π. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 5:23; 2 Th 2:1 (on the use in 1 and 2 Th s. RGundry, NTS 33, ’87, 161–78); 2 Pt 1:16 (δύναμις w. παρουσία as Jos., Ant. 9, 55; cp. Ael. Aristid. 48, 30 K. [both passages also b above]).—This explains the expr. ἡ π. τῆς τοῦ θεοῦ ἡμέρας the coming of the Day of God 2 Pt 3:12.—EvDobschütz, Zur Eschatologie der Ev.: StKr 84, 1911, 1–20; FTillmann, D. Wiederkunft Christi nach den paulin. Briefen 1909; FGuntermann, D. Eschatol. des hl. Pls ’32; BBrinkmann, D. Lehre v. d. Parusie b. hl. Pls u. im Hen.: Biblica 13, ’32, 315–34; 418–34; EHaack, E. exeg.-dogm. Studie z. Eschatol. über 1 Th 4:13–18: ZST 15, ’38, 544–69; OCullmann, Le retour de Christ² ’45; WKümmel, Verheissg. u. Erfüllg.² ’53; TGlasson, The Second Advent ’45; AFeuillet, CHDodd Festschr. ’56 (Mt and Js).—On delay of the Parousia WMichaelis, Wikenhauser Festschr. ’53, 107–23; EGrässer, D. Problem der Parousieverzögerung (synopt and Ac), ’57.—JATRobinson, Jesus and His Coming, ’57.

β. in our lit. prob. only in a few late pass. of Jesus’ advent in the Incarnation (so TestLevi 8:15; TestJud 22:2; Just., A I, 52, 3, D. 14, 8; 40, 4; 118, 2 ἐν τῇ πάλιν παρουσίᾳ; Ps.-Clem., Hom. 2, 52; 8, 5; Orig., C. Cels. 6, 68, 5; Hippol., Ref. 9, 30, 5) τὴν παρουσίαν τοῦ σωτῆρος, κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, τὸ πάθος αὐτοῦ καὶ τὴν ἀνάστασιν IPhld 9:2; PtK 4 p. 15, 33. But 2 Pt 1:16 (s. α above) can hardly be classed here.

γ. Sense α gave rise to an opposing use of π. to designate the coming of the Antichrist (s. ἄνομος 4; Iren. 3, 7, 2 [Harv. II 26f]; Orig., C. Cels. 6, 45, 5) in the last times οὗ ἐστιν ἡ π. κατʼ ἐνέργειαν τοῦ σατανᾶ whose coming is in keeping with / in line with Satan’s power 2 Th 2:9. KThraede, Grundzüge griechisch-römischer Brieftopik ’70, 95–106.—New Docs 4, 167f. DELG s.v. εἰμί. M-M. EDNT. TW. Spicq. Sv.

ὀργή, ῆς, ἡ (Hes. et al. in the sense of ‘temperament’; also ‘anger, indignation, wrath’ (so Trag., Hdt.+)

① state of relatively strong displeasure, w. focus on the emotional aspect, anger GPt 12:50 (s. φλέγω 2). W. πικρία and θυμός Eph 4:31; cp. Col 3:8 (on the relationship betw. ὀργή and θυμός, which are oft., as the product of Hebrew dualism, combined in the LXX as well, s. Zeno in Diog. L. 7, 113; Chrysipp. [Stoic. III Fgm. 395]; Philod., De Ira p. 91 W.; PsSol 2:23; ParJer 6:23). W. διαλογισμοί 1 Ti 2:8. W. μερισμός IPhld 8:1. ἡ ἀθέμιτος τοῦ ζήλους ὀρ. the lawless anger caused by jealousy 1 Cl 63:2. ἀπέχεσθαι πάσης ὀρ. refrain from all anger Pol 6:1. μετʼ ὀργῆς angrily (Pla., Apol. 34c; Esth 8:12x; 3 Macc 6:23; JosAs 4:16 μετὰ ἀλαζονείας καὶ ὀργῆς) Mk 3:5; βραδὺς εἰς ὀρ. slow to be angry Js 1:19 (Aristoxenus, Fgm. 56 Socrates is called τραχὺς εἰς ὀργήν; but s. Pla., Phd. 116c, where S. is called πρᾳότατο ‘meekest’). ἐλέγχετε ἀλλήλους μὴ ἐν ὀρ. correct one another, not in anger D 15:3 (ἐν ὀργῇ Is 58:13; Da 3:13 Theod.). Anger ἄφρονα ἀναιρεῖ 1 Cl 39:7 (Job 5:2); leads to murder D 3:2. δικαιοσύνην θεοῦ οὐκ ἐργάζεται Js 1:20; originates in θυμός and results in μῆνις Hm 5, 2, 4.—Pl. outbursts of anger (Pla., Euthyphro 7b ἐχθρὰ καὶ ὀργαί, Rep. 6, 493a; Maximus Tyr. 27, 6b; 2 Macc 4:25, 40; Jos., Vi. 266) 1 Cl 13:1; IEph 10:2 (B-D-F §142; W-S. §27, 4d). JStelzenberger, D. Beziehgen der frühchristl. Sittenlehre zur Ethik der Stoa ’33, 250ff. S. also Ps.-Phocyl. 57f; 63f and Horst’s annotations 153, 155–57.

② strong indignation directed at wrongdoing, w. focus on retribution, wrath (Πανὸς ὀργαί Eur., Med. 1172; Parmeniscus [III/II B.C.] in the schol. on Eur., Medea 264 Schw. τῆς θεᾶς ὀργή; Diod S 5, 55, 6 διὰ τὴν ὀργήν of Aphrodite; Philostrat., Vi. Apoll. 6, 29; SIG 1237, 5 ἕξει ὀργὴν μεγάλην τοῦ μεγάλου Διός; OGI 383, 210 [I B.C.]; LXX; En 106:15; TestReub 4:4; ApcEsdr 1:17 p. 25, 11 Tdf.; ApcrEzk pap. Fgm. 1 recto, 6 [Denis, p. 125]; SibOr 4, 162; 5, 75f; Philo, Somn. 2, 179, Mos. 1, 6; Just., D. 38, 2; 123, 3; oft. Jos., e.g. Ant. 3, 321; 11, 127; Theoph. Ant. 1, 3 [p. 62, 21].—EpArist 254 θεὸς χωρὶς ὀργῆς ἁπάσης) as the divine reaction toward evil (παιδεύει ἡ καλουμένη ὀρ. τοῦ θεοῦ Orig., C. Cels. 4, 72, 4) it is thought of not so much as an emotion (οὐ πάθος δʼ αὐτοῦ αὐτὴν [sc. ὀργὴν] εἶναί φαμεν Orig., C. Cels. 4, 72, 1) as the outcome of an indignant frame of mind ( judgment), already well known to OT history (of the inhabitants of Nineveh: οἳ τὴν ὀρ. διὰ μετανοίας ἐκώλυσαν Did., Gen. 116, 22), where it somet. runs its course in the present, but more oft. is to be expected in the future, as God’s final reckoning w. evil (ὀρ. is a legitimate feeling on the part of a judge; s. RHirzel, Themis 1907, 416; Pohlenz [s. below, b, end] 15, 3; Synes. Ep. 2 p. 158b).—S. Cat. Cod. Astr. V/4 p. 155.

ⓐ of the past and pres.: of judgment on the desert generation ὤμοσα ἐν τῇ ὀργῇ μου (Ps 94:11) Hb 3:11; 4:3. In the present, of Judeans ἔφθασεν ἐπʼ αὐτοὺς ἡ ὀρ. the indignation (ὀργή abs.= ὁρ. θεοῦ also Ro 12:19—AvanVeldhuizen, ‘Geeft den toorn plaats’ [Ro 12:19]: TSt 25, 1907, 44–46; [on 13:4; 1 Th 1:10]. Likew. Jos., Ant. 11, 141) has come upon them 1 Th 2:16 (cp. TestLevi 6:11; on 1 Th 2:13–16 s. BPearson, HTR 64, ’71, 79–94). Of God’s indignation against sin in the pres. ἀποκαλύπτεται ὀρ. θεοῦ ἐπὶ πᾶσαν ἀσέβειαν Ro 1:18 (JCampbell, ET 50, ’39, 229–33; SSchultz, TZ 14, ’58, 161–73). Of God’s indignation against evildoers as revealed in the judgments of earthly gov. authorities 13:4f (here ὀρ. could also be punishment, as Demosth. 21, 43). The indignation of God remains like an incubus upon the one who does not believe in the Son J 3:36 (for ἡ ὀρ. μένει cp. Wsd 18:20). Of the Lord’s wrath against renegade Christians Hv 3, 6, 1. The Lord ἀποστρέφει τὴν ὀρ. αὐτοῦ ἀπό τινος turns away (divine) indignation from someone (ἀποστρέφω 2a) Hv 4, 2, 6.—Of the wrath of God’s angel of repentance Hm 12, 4, 1.

ⓑ of God’s future judgment specifically qualified as punitive (ἐκφυγεῖν τὴν ὀρ. καὶ κρίσιν τοῦ θεοῦ Theoph. Ant. 2, 14 [p. 136, 16]) ἔσται ὀρ. τῷ λαῷ τούτῳ Lk 21:23; ἡ μέλλουσα ὀρ. Mt 3:7; Lk 3:7; IEph 11:1. ἡ ὀρ. ἡ ἐρχομένη 1 Th 1:10; cp. Eph 5:6; Col 3:6. σωθησόμεθα ἀπὸ τῆς ὀρ. Ro 5:9. οὐκ ἔθετο ἡμᾶς ὁ θεὸς εἰς ὀρ. God has not destined us for punitive judgment 1 Th 5:9. θησαυρίζειν ἑαυτῷ ὀργήν (s. θησαυρίζω 2b and PLond VI 1912, 77–78 ταμιευόμενος ἐμαυτῷ … ὀργήν and 81 εἰς ὀργὴν δικαίαν [opp. internal hostility, line 80]; s. SLösch, Epistula Claudiana 1930, 8. Claudius reserves to himself punitive measures against ringleaders of civil unrest; the par. is merely formal: in our pass. it is sinners who ensure divine indignation against themselves) Ro 2:5a. This stored-up wrath will break out ἐν ἡμέρᾳ ὀργῆς (s. ἡμέρα 3bβ) vs. 5b. Elsewhere, too, the portrayal of the wrath of God in Paul is predom. eschatological: ὀρ. καὶ θυμός (s. θυμός 2) Ro 2:8 (cp. 1QS 4:12); cp. 1 Cl 50:4; δότε τόπον τῇ ὀρ. Ro 12:19 (s. 2a above; τόπος 4). Cp. 9:22a. ἐπιφέρειν τὴν ὀργήν inflict punishment 3:5 (s. 13:4f under a above; s. Just., A I, 39, 2). Humans are τέκνα φύσει ὀργῆς by nature children of wrath, i.e. subject to divine indignation Eph 2:3 (JMehlman, Natura Filii Irae etc. ’57). τέκνα ὀργῆς AcPlCor 2:19 (on gnostic opponents of Paul). Cp. σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν objects of wrath prepared for destruction Ro 9:22b. Of the law: ὀργὴν κατεργάζεται it effects/brings (only) wrath 4:15.—In Rv the term is also used to express thoughts on eschatology 6:16; 11:18. ἡ ἡμέρα ἡ μεγάλη τῆς ὀρ. αὐτῶν the great day of their (God’s and the Lamb’s) wrath (s. above) 6:17. On τὸ ποτήριον τῆς ὀρ. αὐτοῦ the cup of his wrath 14:10 and οἶνος τοῦ θυμοῦ τῆς ὀρ. τοῦ θεοῦ 16:19; 19:15, s. θυμός 1 and 2 (AHanson, The Wrath of the Lamb, ’57, 159–80).—ARitschl, Rechtfertigung u. Versöhnung II⁴ 1900, 119–56; MPohlenz, Vom Zorne Gottes 1909; GWetter, D. Vergeltungsgedanke bei Pls1912; GBornkamm, D. Offenbarung des Zornes Gottes (Ro 1–3): ZNW 34, ’35, 239–62; ASchlatter, Gottes Gerechtigkeit ’35, 48ff; GMacGregor, NTS 7, ’61, 101–9; JHempel, Gottes Selbstbeherrschung, H-WHertzberg Festschr., ’65, 56–66. S. also κρίσις, end: Braun 41ff and Filson.—B. 1134. DELG 1 ὀργή. M-M. DLNT 1238–41. EDNT. TW.

⁺ V 75-33-19-41-52=220 Gn 20,7(bis).14; 25,31.33

A: to give back, to restore, to return [τινί τι] Gn 20,7; to pay [τι] Nm 5,7; to recompense, to repay [τι] Ex 20,5; to render, to yield [τι] Lv 26,4; to render, to make [τινα +pred.] Jb 22,25; to deliver [τί τινι] 1 Ezr 8,64; to give as [τινά τι] (sth due) Nm 8,13

M: to sell [τινα] Gn 37,27

ἀπέδωκεν ἔτι τῷ βασιλεῖ λόγον they gave an account to the king, he accounted to the king 2 Chr 34,16

*Ps 54(55),21 ἐν τῷ ἀποδιδόναι for retribution-למהשׁ/ב for MT ֹלמיושׁ/ב against those who are at peace with him, against his friends?

Cf. HELBING 1928, 192; →NIDNTT; TWNT

-ή,-όν ⁺ A 11-15-6-4-13=49 Gn 34,21; 37,4; 42,11.19.31

peaceful 1 Chr 12,39; peaceable Gn 34,21; εἰρηνικάς (sc. θυσίας) peace (offerings) 1 Sm 11,15

*Mi 7,3 εἰρηνικούς peaceful -םוֹלשָׁ

/בְּ

for MT םוּלּשִּׁ

/בַּ

Cf. DANIEL, S. 1966, 289-295; HARL 1986a, 259-260.279; →NIDNTT; TWNT

-εως ⁺ ἡ N 3 0-3-6-6-0=15 Jgs^B 9,16; 16,28; 2 Sm 19,37; Is 34,8; 61,2

giving back in return, rendering, requiting, repayment, recompense Jgs^B 16,28; retribution Is 61,2;

reward Ps 18(19),12

*Ps 68(69),23 ἀνταπόδοσιν recompense ִמיםוּלּשִׁ for MT ִמיםוֹלשְׁ those at ease?

Cf. CAIRD 1968b=1972 117; →NIDNTT

-ας ⁺ ἡ N 1 0-0-1-3-11=15 Jer 38(31),21; Prv 19,29; 24,22; Dn^LXX 2,18; 1 Ezr 8,24

retribution, punishment 1 Ezr 8,24; help Dn^LXX 2,18

*Jer 38(31),21 τιμωρίαν retaliation or help for MT תמרורים signposts (due to homoeoph.)

Cf. CAIRD 1976, 86; HARL 1991=1992a 158

πᾰλίρ-ρῠτος, ον,

A = παλίρροος, π. αἷμα flowing in retribution, prob. for πολύρρυτον in S.El. 1420(lyr.); π. παγαί, of honey, dub. in Philox.3.8 ( μελιρρύτοισι Mein.).